Dear
Brothers and Sisters in Christ:
Grace
be unto you, and peace, from God our Father, and the Lord Jesus
Christ.
The
Christian Episcopal Churches represent a particular and peculiar
tradition within the wider Catholic Church. And by the word
"peculiar" I do not mean "strange" or "odd",
but rather "unusual" or "atypical" - perhaps even
"unique". So much division has hurt the Body of
Christ, not just historically, but also in our own time. The
One Holy Catholic Church of God is not just divided East from West,
Greek from Latin, but Roman from Anglican, Greek from Russian,
Lutheran from Calvinist, Evangelical from Reformed, Presbyterian from
Congregationalist, Methodist from Baptist, and myriad other schisms,
branchings off, and breakings away which have torn the seamless robe
of Our Blessed Saviour. And today, since the Great Falling Away
that began in earnest after the ending of the Second World War, in
many instances simply orthodox Christian from heterodox
Schismatic.
Many
parts of the Church have fallen away from Christian orthodoxy, and it
is difficult to discern exactly what it is that they actually are.
If we define orthodoxy as adhering to and believing in the
inerrant inspiration of the Holy Bible, the truth and authority of
the three Catholic Creeds and the Dogmatic Definitions of the
undisputed Ecumenical Councils of the undivided Church, and the
necessity of Holy Baptism and Holy Communion for eternal salvation as
the bare minimum, then we find ourselves increasingly by ourselves.
We can look to Rome, Constantinople, and Moscow for fellowship
and refuge; but Canterbury and most of the divisions of modern
Protestantism are lost to us. We can longer enjoy fellowship
and share Communion with many who, not so very long ago, were counted
as our brethren. Now, in many situations, we cannot even pray
with them.
When
the Christian Episcopal Churches took their stand back in the last
decade of the last century, we stood virtually alone. The Anglican
Catholic Churches had already withdrawn from the confusions and
commotions of a disintegrating Communion which had doctrinally lost
its way; and their experience gave them a different focus and history
from us; but their tradition and their faith were the same as ours,
and we today enjoy full communion and fellowship one with another.
And for that, may God be praised.
Where
we are different from all the other Anglican jurisdictions is that,
since we remained right up until we absolutely could remain no
longer, we were heirs of the work of the Anglican-Roman Catholic
International Commission. And having accepted all the
declarations and elucidations of the Commission, we were also able to
accept the 1983 Code of Canon Law of the Latin Church to guide and
fulfill our own Canon Law, and to accept the 1992 Catechism of the
Catholic Church promulgated by Pope John Paul the Second as the
official summary of true Catholic teaching following the Second
Council of the Vatican. And when we accepted the Code of Canon Law
and the Catechism, we did so with the provision that they were
subject to the 1562 Articles of Religion and 1662 Book of Common
Prayer of the Church of England insofar as those two great Anglican
statements were received in their "plain and grammatical sense"
and as they are rightly interpreted in the light of the Faith, Order,
Doctrine, and Discipline of the one undivided Catholic and Apostolic
Church.
In
other words, the Christian Episcopal Churches were founded upon the
fundamental beliefs and principles held by the great theologians of
the Anglican Religious Settlement, the learned Caroline Divines, the
Bishops of the Restoration, the faithful Non-Jurors, and the erudite
and earnest Tractarians of the Oxford Movement who stood fast for
Catholic Truth when their Church was in grave danger of falling away.
And the position we took, and will always take, is that which the
Reverend John Keble, the holy initiator of the Oxford Movement, once
famously said: "If the Church of England were to fail, it would
be found in my parish."
And
that could be taken as the call and challenge of the Christian
Episcopal Churches. We believe that during the crisis of the
Reformation which divided, confused, and broke the unity of the
Church of God, the Church of England - and together with her the
ancient Episcopal Church of Scotland - were miraculously preserved by
Divine Providence from falling away from the essential truths and
order of the Catholic and Apostolic Church. And unhampered by
the wars and mutual persecutions that raged on the continent of
Europe in the name of religion, she was able quietly and diligently
to translate the Word of God and the Divine Liturgy of the Church
into the English language at its highest point, cleanse the old
English Church from abuse and superstition, set right the sacred
ordinances of the Christian Religion, and establish a pure and
primitive Catholic doctrine agreeable to the Holy Bible and the
witness of the Fathers of the early Church and the Ecumenical
Councils that defended and established their sacred teaching.
And
so it is that, though small and relatively unnoticed, the Christian
Episcopal Churches are a safe haven for the faithful in the midst of
the turbulence and tribulation of our time. We have the Word of
God and the fullness of the Catholic Faith; we have the wholeness of
the Catholic Religion in the Sacraments, an untainted Threefold
Ministry, and undisputed Apostolic Succession of Bishops. We
stand foursquare with our Roman Catholic and Eastern Orthodox
brethren on matters of morality, especially in regard to the sanctity
of human life, Christian marriage and family life; and we preserve
whole and intact our precious Anglican heritage of liturgy, music,
scholarship, and erudite theology. God has provided for us a
place to stand, and an environment in which to live and grow in
personal holiness and corporate love. Ours is a great blessing,
and a precious gift from God.
But
we need to be worthy of that gift, by being faithful to our calling.
We need to be like the Centurion in today's Gospel. We must put
all of our faith, our trust, and our obedient hope in the Lord Jesus
Christ. We need to be humble as he was, and just as believing.
What has been given to us will only be as useful to us, and to
others, as we allow God to work in us to bring us finally to
perfection. We are taught that to whom much is given, from them
much is expected. And with all that we have been given, God
expects much from us.
Let
us be ever thankful to the Lord for what He has brought us to, and
given us. He must love us very much to have given us what He
has, and that in such abundance. Let us strive never to fail
Our Lord; and whenever the opportunity appropriately arises to share
with others the great bounty which we have received from Him, let us
do it with humility, graciousness, and holy joy.
With
prayers for God to bless and keep us all, I am
Yours
sincerely in Christ Jesus,
+
Robert David: Richmond.
24
Jan 2021